PHIL 300: Ancient Greek Philosophy (DiRado; MWF 10-10:50)
In this class, we'll explore the founding puzzles that lead to the development of Western philosophy. Topics include the relationship between change and stability, how we can determine what things are, and how human beings can live happy and fulfilling lives. We'll consider initial appearances of these questions in pre-Socratic philosophers, how Plato and Aristotle offer firsts efforts to answer them, and how their successors develop and adopt these foundations in changing political circumstances.
PHIL 310: Philosophical Methods (Easley; TR 9:30-10:45)
In this class, we will learn writing, reasoning, and research strategies for success in undergraduate philosophy courses. This will include logical representation and analysis of philosophical arguments, responding to philosophical arguments, and constructing philosophical arguments. Heavy emphasis will be placed on skill building, practice writing, workshop, and revision. This course is designed for undergraduate majors and minors in philosophy, but all majors are welcome.
PHIL 312: Philosophy of Law (McShane; MWF 1-1:50)
This course covers central issues in the philosophy of law: the nature of law and its relation to morality, the justification of legal authority, theories of legal interpretation, and theories of punishment. Readings will include both historical and contemporary texts.
PHIL 315: Philosophy of Language (Morasch; TR 2-3:15)
All of us interact with words on a daily basis. Despite this closeness, words remain puzzling and fascinating entities. Words are tools that allow for successful communication across individuals about things in the world. We will explore various theories of how these words come to exist and how they are shaped by social power relations.
PHIL 318: Aesthetics—Visual Art (Brady; TR 3:30-4:45)
This course focuses on philosophy of art – specifically the visual arts, such as painting, drawing, sculpture, photography, film and video, etc. We will critically examine varying answers to enduring questions related to art, such as: What is art? Is art valuable, and if so, why/how? What makes a work of art good or bad? What does a work of art express and how does it do so? What is the relationship between a work of art and its creator? How should art be approached? How does the setting or context of a work of art influence the work itself and how we experience it?
PHIL 322: Biomedical Ethics (Gorin; TR 11-12:15 pm)
This course addresses questions at the intersection of clinical medicine, biomedical research, and ethics. We will ask: what moral obligations do physicians have with respect to their patients? What makes biomedical research involving human beings ethical? Is it permissible to use non-human animals for biomedical research? What kind of genetic manipulation on humans should be allowed? What is a disability? Is there a right to health care? How should we distribute scarce medical resources?
PHIL 345: Environmental Ethics (multiple sections)
Section 1—McShane (MWF 10-10:50): In this class, we will discuss debates about the moral status of the natural world. This includes questions about what moral obligations we have to people in other parts of the world, whether nonhuman animals have rights, whether we have any moral obligations to animals, plants, species, or ecosystems, what environmental justice consists in, and what sorts of policy implications our answers to these questions might have.
Sections 2 & 3—Lopez (TR 2-3:15; TR 3:30-4:45): This course will explore what, if anything, we owe to nature and the environment. We will address such questions as: what does it mean to value, what kinds of beings are capable of valuing, and how is the environment valued? How should we conceive of ‘nature’ or ‘wilderness’? Are animals, plants, living entities, and ecosystems bearers of moral value? And how do we fulfill our responsibilities to these bearers of value given the magnitude of certain problems and competing economic and moral considerations?
PHIL 349: Philosophies of East Asia (Harris; MWF 11-11:50)
This course explores the beginnings of philosophy in China (ca. 500-100 BCE) and the contemporary influence of these ideas in a variety of East Asian regions. We will focus on coming to a deeper understanding of the ethical and political ideas of early Confucian, Daoism, and Legalism, as well as the variety of ways that scholars attempted to integrate these disparate philosophies. We will then turn to the ways that these texts and ideas have been applied in the political and ethical theorizing of contemporary East Asian philosophers and political theorists.
PHIL 362: Buddhist Philosophy (MacKenzie; TR 12:30-1:45)
This course offers an advanced survey of Buddhist philosophy, covering Buddhist thinkers and schools from India, Southeast Asia, Tibet, China, and Japan. Topics include the nature of self, change, knowledge, consciousness, religion, and ethics. The course will be based on critical examination and discussion of primary sources in English translation.